07/05/2007versione stampabileprintinvia paginasend



An israeli journalist tells the demolition of two bedouin villages in Negev
Written by
Dimitri Reider*
 
Two Bedouin villages of the Negev desert, Yatir and Um El Hiran, had been completely demolished by the Israeli Army and Israeli Police to make a way for new Jewish community villages. In a twist that can only be defined as perverted, hundreds of Bedouins, men, women and children were brutally left homeless in the freezing night of Monday 25 of June in a revival of 1956, when Bedouins were forced out of their original land. Dimitri Reider, an Israeli journalist, writes about their story which is repeating itself and their plight which is ignored by most of Jewish citizens of Israel.
 
Bulldozer demolisce baracca di lamiera dei beduiniHundreds of Bedouins, men, women and children were left homeless in the freezing night of the Negev Desert, as the Israeli Land Authority had demolished their homes at a moment's notice to make way for new Jewish community villages. The new refugees were residents of two unrecognized villages, Yatir and Um El Hiran; the new Jewish villages will be called Yatir and Hiran. Such villages are usually meant to draw middle-class Israeli from the centre of the country, in order to enlarge the Jewish sector of the Negev population.

La disperazione delle donne beduineThe Regional Council of Unrecognized Villages said that the demolition orders for the unrecognized villages were handed over two years ago. As the demolition inspectors began to arrive to the village Sunday night, the understanding was that a evacuation and compensation settlement will be signed in the morning; the inspectors were hosted with a Bedouin feast, a lamb was slaughtered in their honor and they were offered accommodation for the night. But as the morning dawned on the villages it became clear that the ILA backed off from the agreement: instead of officials carrying documents, the villagers  they were attacked by bulldozers, policemen, IDF soldiers, and teenagers illegally employed by a manpower agency. Eyewitnesses reported shocking scenes, as the security forces refused to let families to clear their possessions from the homes. Mothers were not allowed to take out their children from their homes; soldiers and the teenage workers carried out the cots and beds of the children from the houses, and concentrated them in one area, denying access to the mothers until the demolition was complete. Several hours later, the villages were completely flattened; not a single house remained. The state declined to provide alternative accommodation for the families, and they were forced to spend the night in the freezing night of the desert, which can reach as low as 5C at this time of the year. It remains unclear whether the families would receive alternative accommodation after all, and whether a compensation agreement will be reached.

La fine della demolizione dei villaggi beduiniA strategy of legal traps. The residents of the unrecognized Bedouin villages Yatir and  Um El Hiran are evacuees themselves. Like many other Bedouins in the Negev, which is within Israel proper, they have been expelled from their ancestral lands in 1956. Their original lands became annexed to Kibbutz Shoval (established ten years earlier by socialist ha Shomer ha Tzair). The evacuees were driven eastwards, and were not normally offered alternative accomodation or alternative agricultural or pasture lands. The villages these refugees established were termed illegal by the Israeli authorities; consequently, they are always in danger of demolition and expulsion, which happen annually. Along with older villages that the state decided not to recognize officially when it was established in 1948, there are around 40 such villages in Israel, housing over 100,000 people. Almost none of these villages are connected to electricity or water, and the Israeli press regularly puts out alarming reports of terminally ill residents dying because the homes lack the electricity to power respiratory machines and other vital medical equipment.

While there is active involvement with the villages on the fringes of the left camp of Israel, most Israelis are unaware of the history and plight of the Bedouins. Israeli Jews tend to view them at best as "exotic", and enjoy taking pausing at Bedouin tents for midday and midnight meals, making use of the legendary Bedouin hospitality. Outside of  tourism, though, Bedouins are seen as dangerous, primitive vagabonds, untrustworthy and unsanitary. The marginalization and persecution of the Bedouin citizens of Israel included evacuations, demolitions, a severe lack of educational facilities and soaring unemployment. The natural result of this were unprecedented crime rates in the community, often affecting the Jewish residents nearby; for instance, the Beer Sheva suburb Omer, established on Bedouin lands, is number one in Israel both for urban quality of life - and for property related crime. Another example is the dangerous, careless and some claim desperate driving by Bedouin youths, which cause a substantial number of fatal incidents every year. This contributes to the enmity  of the Jewish residents of the Negev, and makes rallying support and solidarity extremely difficult. Also, most Jews in Israel are deeply ignorant of the real situation and history of the Bedouins, consequently often using arguments on "law and order", state property etc when they support the evacuation.

The result of it all was that the actions of the ILA were completely legal under Israeli law; the villages were established "without permission" on "state land", which means that the government could have evacuated them at any time. A change of attitude in the Israeli society - from ethnocentrism to cross-community solidarity - and a substantial rise in international attention to this policy would be necessary for the policy to be significantly challenged.